Remark, too, the extent of the work involved in verse 29. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Chuck Smith :: Sermon Notes for 1 John 4:16-19 "WE LOVE HIM BECAUSE" I. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Jesus said to her, You are right when you say you have no husband. Thus in one way or the other all must honour the Son. 1. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. How little they conceived of what was then said and done! Wonderful things in the Bible I see, If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. First, we must worship, if at all, in spirit and in truth. So we see in the attractive power, afterwards dealing with individual souls. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. If believers genuinely love God they will also obey his commandments. 1 John 4:19, NLT: We love each other because he loved us first. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Thus solemnly does the meek Lord Jesus unfold these two truths. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. He acts as such. (Psalms 132:1-18) Then they wanted to make Him a king. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. "Ye will not come to me that ye might have life." By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. And in this He is sovereign. Expand. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. (Verses John 7:19-23) What judgment could be less righteous? The looking for signs and wonders is rebuked; but mortality is arrested. "He came unto his own [things], and his own [people] received him not. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. for he knew He was the Christ. Webnoun Slang. In the Word was life, and the life was the light of men. That means that under Biden's budget plan the federal debt would increase by $16.411 trillion or 57.8% in the 11 fiscal years from when he first took office in fiscal 2021 through fiscal 2032. "No man hath seen God at any time: the only-begotten Son," etc. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Web1 John 4:17. (VersesJohn 6:1-21; John 6:1-21). "But He said to them, I have meat to eat that ye know not of." Be they who they may now, as many as receive Him become children of God. John 4:16. NIV. (Ver. "Whosoever believeth that Jesus is the Christ is born of God." It is not denunciation, but the most solemn sentence in the calmest manner. God is love. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? There is the nicest care to maintain His personal glory, no matter what the subject may be. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. He is a divine person; His manhood brought no attainder to His rights as God. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Thus, in His person, as well as in His work, they joined issue. We discuss being disciples not admirers of Christ. (Verses John 7:40-53). that we may give an answer to them that sent us. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Details are not called for now, but just the outline of the truth. The hour was one for faith, or unbelief. Man is morally judged. (Ver. All this clearly goes down to millennial days. (ver. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Copyright 2023, Bible Study Tools. To this last the Lord attaches the deepest importance. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. 18 There is no fear in love. John 3:1-36 follows this up. A second and wholly new man appears the bread of God, not of man, but for men. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. Here again, apart from this divine insight, the change or gift of the name marks His glory. Here, "If any man thirst, let him come unto me and drink." John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. (VersesJohn 3:20-21; John 3:20-21). But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Henrys plan (1173) to assign to John, his favourite son (whom he had nicknamed Lackland), extensive lands upon his marriage with the daughter of Humbert III, count of Maurienne (Savoy), was defeated by the rebellion the proposal provoked among Johns elder brothers. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Thus former things pass away; the old man is judged, dead, and clean gone. Get Your Bible Minute in Your Inbox Every Morning. Beholding Him as He walked, he says, Behold the Lamb of God! It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. 18 There is no If believers genuinely love God they will also obey his commandments. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. 17 This is how love is One must be born again for God's kingdom a Jew for what was promised him, like another. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. What love! (1-4) The reason for Jesus warning: certain persecution. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! God is love; and he that dwelleth in love dwelleth in Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Matthew Henry's Commentary on John 4:16-19 Commentary on John 4:4-26 (Read John 4:4-26) There was great hatred between the Samaritans and the Jews. They will put you out of the synagogues; yes, the time (Ver. What Makes Covenant Theology So Important? John 4:19-20. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Expressly had He told the man to take up his couch and walk, as well as to rise. (ver. 42). And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. But the chapter does not close without a further contrast. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Simon was one of the commonest names at the time (along with Jesus, Joseph, John and Levi), and so he is distinguished from others by his nickname, which Matthew assumes he has already been given; we hear of an earlier (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. These things I have spoken to you, that you should not be made to stumble. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Therefore, it seems to me, He adds verse 24. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. infinite truth! Very simple words! (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Now it is that the great question is decided; now it is that a man receives or refuses Christ.
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